Sunday October 17, 2004 | Thorsten Moritz
In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession—to the praise of his glory.
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all his people, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that can be invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.
Thorsten Moritz, a Bethel Seminary professor, opened with this challenging question: “Are we prepared to live 'creationally' (in tune with the Creator) in a world of idolatry?” Focusing primarily on child adoption throughout the message, Moritz wondered if the abandonment of the world's waiting orphans experience is the result of this idolatry. It reveals, he argued, that people are operating with the wrong priorities. How prepared are we to be the primary tool of God’s recovery of this fallen creation? Just as God adopted us, shouldn't we (biblically) adopt others?
This week Thorsten Moritz, a Bethel Seminary professor, gave us a thoughtful challenge entitled: “Some dance to remember, some dance to forget…reflections about the waiting children of this world.” After some preliminary remarks, he told a story that set the context for this message. Having been asked to teach, Thorsten was traveling through Romania by train when he encountered a man who appeared to have had a difficult life. Clearly, this man needed dental work and appeared to have other, mental health issues. This was apparent in the way he was staring at Thorsten quite persistently. This uncomfortable encounter called to mind a previous experience he had while visiting a student of his who was the director of an orphanage in Romania.
At this orphanage, Thorsten remembered some kids walking round in repetitive patterns and others teetering back and forth. When Thorsten asked the director of the orphanage about why they behaved in this way, his reply was: “Those children walk the rhythm of pathology and desperation; some dance to remember and some dance to forget…” It occurred to Thorsten that the director was quoting the song “Hotel California” by the Eagles, written by Don Henley. “Hotel California contains a critique of the meaninglessness we find in life and hints at underlying idolatry weaved into our way of life,” said Thorsten, who rephrased this biblically in this way: “Are we prepared to live ‘creationally’ (in tune with the Creator) in a world of idolatry?” The situation of abandonment those kids experienced is the result of this idolatry. It reveals that people are operating with the wrong priorities. Several questions emerged:
At this point the Thorsten stepped back to paint in broad strokes the biblical context into which this and all situations must be made meaningful.
Briefly, we see this commitment made evident in the goal set for Israel and fulfilled in Christ: God would have a witness in the world that truly shows what a full life looks like. A sort of advertisement to the world that God exists and life can be full and meaningful if we life in the self-sacrificial way that God intended. We have Jesus as the fullest example of this life lived for the sake of others. But how driven are we by the Christ event? By living out Jesus’ subversive values (instead of romanticizing them) we are challenging the idolatry of this world. (Greg refers to this as having Kingdom consciousness, and dancing with God.)
Thorsten challenged us to apply this Kingdom consciousness to children waiting to be adopted, waiting for a chance at life. The way we treat the world’s waiting children says a lot about our priorities. We are the only hope that those children have. This question of priorities matters for all of our human interaction. Theologically and biblically speaking, adoption is a precondition of true life. God had to adopt us because we had, and still have “attachment issues.” Adoption is another world for restoration. Thorsten challenged us to consider what is holding us back. He identified a number of potential things:
Thorsten also listed the excuses about why we resist responsibility to adopt the world’s children.
And finally, he addressed several misunderstandings about child adoption:
Thorsten’s final challenge was that the world’s children live in “Hotel California.” Life could be heaven, but often it’s hell. Let’s spread the responsibility out and invite the world catch up with us. Doing this would reflect Kingdom priorities and the spirit of adoption that God has toward us.