The story of creation has interesting details. But getting lost in those details can make us miss the big picture. In the first week of our new sermon series, The Forest in the Trees, we take a look at creation and how the story of Adam and Eve fits into the big picture.
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Creation
• Greg Boyd
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In our new sermon series, The Forest in the Trees, we are taking individual stories in the Bible and explaining how they fit into the big picture of God’s work in this world. This week, we’re starting with the story of creation.
There are a few issues that people have with the story of creation. First, people tend to argue about whether to take the story literally or figuratively. If a person understands it literally, they often have to argue against science and figure out ways to say that everyone descends from the same person. If a person understands it figuratively, they have to defend how they interpret the Bible and how liberally they interpret it.
Here at Woodland Hills Church, we believe that there’s room for a difference of opinion about how to take the story. But, what we do believe is that this debate is missing the point. Getting stuck in the details of the story misses the point of the larger picture being painted. People get stuck on the tree and miss the forest.
The big picture is that God’s creation is vast and beautiful. Science is expanding the scope of our universe. A thousand years ago, we thought the universe revolved around us and today, we’re finding that there are trillions of other planets out there. But, even on a small scale, our own brains are so complex that we haven’t figured out yet how they work. All of this, God spoke into existence, and he created it out of love.
The big picture is that at some point, humanity chose not to follow God. We chose ourselves over community with God. Whether it was Adam and Eve or a figurative humanity, we became separated from God. And we gave up our position of being God’s co-regents here on Earth.
The big picture is that creation was messed up due to our choice. Once a peaceful and serene place, creation was invaded by powers that are seeking to ruin the shalom that God created. All of this was because we gave up our authority. The reason that creation is such a mess is because of humanity’s actions.
The big picture is that Jesus’ life, death and resurrection was to fix this mess and empower us to regain our identity. Through Jesus, we have a way of righting creation. By living according to Kingdom principles, we can bring God’s shalom back to creation. And we do this by loving and being loved.
Getting caught up in the details of the creation story can be an interesting debate, but getting too caught up in the details can make us miss the big picture. There’s room for differences of opinion, but we need to remember the purpose of why the story was told. It was told because we need to know why and how this world came about. And we needed to know so that we can listen to the rest of the story and understand.
Hide Extended SummaryTopics: Creation, Problem of Evil, Spiritual Warfare
Sermon Series: The Forest in the Trees
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Focus Scripture:
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Genesis 1-3
1 In the beginning when God created[a] the heavens and the earth, 2 the earth was a formless void and darkness covered the face of the deep, while a wind from God[b] swept over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” 7 So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. 8 God called the dome Sky. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11 Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. 12 The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. 13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15 and let them be lights in the dome of the sky to give light upon the earth.” And it was so. 16 God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 God set them in the dome of the sky to give light upon the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” 21 So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22 God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. 25 God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
26 Then God said, “Let us make humankind[c] in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth,[d] and over every creeping thing that creeps upon the earth.”
27 So God created humankind[e] in his image,
in the image of God he created them;[f]
male and female he created them.
28 God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29 God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30 And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
2 Thus the heavens and the earth were finished, and all their multitude. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
4 These are the generations of the heavens and the earth when they were created.
Another Account of the Creation
In the day that the Lord[g] God made the earth and the heavens, 5 when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; 6 but a stream would rise from the earth, and water the whole face of the ground— 7 then the Lord God formed man from the dust of the ground,[h] and breathed into his nostrils the breath of life; and the man became a living being. 8 And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. 9 Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. 11 The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; 12 and the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is Gihon; it is the one that flows around the whole land of Cush. 14 The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the garden of Eden to till it and keep it. 16 And the Lord God commanded the man, “You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” 19 So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man[i] there was not found a helper as his partner. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
this one shall be called Woman,[j]
for out of Man[k] this one was taken.”
24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. 25 And the man and his wife were both naked, and were not ashamed.
The First Sin and Its Punishment
3 Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3 but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” 4 But the serpent said to the woman, “You will not die; 5 for God knows that when you eat of it your eyes will be opened, and you will be like God,[l] knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
8 They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14 The Lord God said to the serpent,
“Because you have done this,
cursed are you among all animals
and among all wild creatures;
upon your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and hers;
he will strike your head,
and you will strike his heel.”
16 To the woman he said,
“I will greatly increase your pangs in childbearing;
in pain you shall bring forth children,
yet your desire shall be for your husband,
and he shall rule over you.”
17 And to the man[m] he said,
“Because you have listened to the voice of your wife,
and have eaten of the tree
about which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
19 By the sweat of your face
you shall eat bread
until you return to the ground,
for out of it you were taken;
you are dust,
and to dust you shall return.”
20 The man named his wife Eve,[n] because she was the mother of all living. 21 And the Lord God made garments of skins for the man[o] and for his wife, and clothed them.
22 Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.
5 thoughts on “Creation”
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Question. Around the 56 minute mark or so in the message Greg said that all people would be redeemed one day at the end of the Bible story. Did he misspeak or does he believe that all people are going to be saved regardless of whether or not they have received God’s free gift of grace through Jesus? This would seem to be inconsistent with the concept of God allowing people to exercise their free will, even if their free will includes rejecting Jesus gift of life.
Hey Cameron,
I heard that at the 48:34 mark in the video. I would say that Greg mispoke, as throughout many of his sermons you see the importance of choosing and following Jesus. Also, on the controversial issues part of the this webpage (http://whchurch.org/about/beliefs/controversial-issues), you see this church believing “1. Does God choose who will be saved and who will not?
We affirm that God loves all whom he has created, that he desires all to be saved, and that Christ died for all people (I Tim 2:4; I Jn 2:2). All who perish do so of their own volition.”
Blessings!
Cameron,
I wouldn’t say it was a subconscious or colloquial slip of theology where he was inadvertently throwing in a quick pitch for “Universalism”. The basic gist and thrust of the comment had a post-apocalyptic, post great white throne judgment and or post “bema seat” feel to it, after which the New Heavens and the New Earth are formed and revealed to those who are left, to live in. And yes, and there are 14,564 ways to interpret the sequence of those events – Ha! I would say that he meant it in that context, rather than everybody and anybody automatically gets in at the end.
Thanks for the feedback folks. I don’t recall what I said at this point in the sermon, but if I said “all will be redeemed in the end,” then I misspoke. As several people have already pointed out, I believe that God’s offer of an unending relationship with him must be freely accepted, and this entails that there can be no future point at which everyone MUST accept it. I’ll admit that I can’t help but HOPE that all will end up in God’s eternal kingdom. But I
am more confident that Scripture warns that people (and rebel angels) can become irrevocably hardened to God and that, at this point, God justly, and mercifully, withdraws the gift of existence (viz. they are “annihilated”). If this is so, then all people [who exist when the eternal kingdom is finally established] will enter into this kingdom to live forever in the love of the triune God. Thanks for the opportunity to clear things up. Blessings!
WOW!!! One of the best sermons I’ve ever heard (and I’m no rookie). You delivered a glimpse of the glory of God, and it made my knees buckle. I was listening, while baking an apple pie for my daughter’s birthday, when I was overcome with the need to fall on my knees before God. My hands were covered in pie guts, my knees were bending and I was blinded by tears, and somewhere, between my standing and kneeling, I heard you say, “It makes you want to fall down on your knees…” Your sermon so honored and revealed God that the Holy Spirit knocked me down in my kitchen (I’m a practicing Catholic, we don’t fall on our knees and worship, we kneel on the kneelers at certain increments during mass)! It was beyond incredible. Thank you. I was filled with such courage, such love, and such glorious wonder; Praise be to God! We truly serve a God of Love that no frustration of sin can deny. Thank you. And bless you. I’m a podrishoner in NY. Your sermons are a delightful combination of questions, wisdom, passion, grace and your own quirky charm. God bless you and your family, Pastor Greg.