This week, panelists address questions submitted about issues around race and God’s Kingdom.
Jesus taught us to love our enemies. While central to everything he taught, the church has long evaded its straight-forward implications. What then are we to do with his words?
How do we respond to evil? There are three options: We can respond in kind, we can cower to it, or we can opt for Jesus’ third option. This sermon explores the third option and challenges us to combat the evil of our world by offering an unexpected response.
In the midst of a divided and polarized world, how does the church respond in a way that reflects God’s kingdom? To answer this question, we must understand the nature of God’s kingdom and how it stands in contrast to the kingdoms of this world.
What is the real cause of the persecution that Jesus says leads to blessedness? The answer is found in the refusal to make enemies of others or to embrace an “us vs. them” mindset. By opting out of this game, we no longer fit on either side and persecution becomes the norm.
In a world where violence is promoted as the solution to conflict, Jesus teaches us that God’s children are to be those who live in and offer peace.
What does it mean that Jesus was the Prince of Peace? What is meant by Peace, anyway? And what does it mean for how we are meant to live?
Although all sins in some ways are equal before God, there is something particularly evil and destructive about the dehumanizing effects of racism. Martin Luther King Jr. has by in large been secularized in popular culture as a nice man who wanted us all to get along, but this is an unfortunate caricature of a man whose core foundational trust … Read More
In this 4th installment of our Turning the Tables series, we examine how Jesus prophetically acts out a reinterpretation of a common Jewish racial understanding of the Kingdom of God. In both the interactions with the Roman centurion in Luke 7 as well as the woman (Canaanite descendant) in Matthew 15, Jesus reinterprets what it means to have faith in God and who the Kingdom is open to. The repercussions of this unequivocal ‘no’ to racism, and the hatred and de-humanization that accompany it, apply just as much to our 21st century culture in America as they did in 1st century Israel.
It is common to hear objections about the differences between the God of the Old Testament and Jesus in the New, but what about the views some hold that Jesus wasn’t actually non-violent? How do we handle the Scriptures that seem to imply He engaged in occasional violent acts? In this second message in our series, Turning the Tables, David Morrow shows how Jesus cursing a fig tree had nothing to do with violence, and everything to do with liberation from that which enslaves His people, both individually and collectively.