Loneliness pervades our society today. Jesus came to be with us, driving out isolation and confronting the demonic patterns that keep us from receiving and giving the love of God to one another.
The end of the Sermon on the Mount offers two ways, or two paths to follow. In this sermon, Dan introduces the tradition of the Two Ways and then connects the way of life to the way of Jesus.
The final teaching of this series is a panel conversation with Bronwyn Lea on the topic of church as family, where Shawna Boren and Emily Morrison explore how the church can move into this experience in everyday life.
This panel conversation between Greg Boyd, Shawna Boren, Paul Eddy and Emily Morrison addresses questions that have been submitted during the series on friendship.
In this sermon, Shawna Boren addresses the question: how do we practice friendship in our culture? She identifies common cultural practices that serve as roadblocks to friendship and then provides five relationship builders that will open up opportunities for cultivating connections with others.
In this sermon, Emily Morrison lays out the biblical teaching of the church as family and what this could look like in modern Western culture where church family is often little more than shaking hands and sharing a periodic pot-luck.
God has invited us to be his friends, but what does that actually mean? And how is being God’s friend actually a more mature relationship than being his servant? This sermon addresses these questions and challenges our common notions of friendship with God.
What did Jesus mean when he told us to be perfect? This sermon addresses this question and shows us how we most often miss Jesus’ point.
Jesus’ teaching style draws you in with something you “think” you know, and then just turns it on its head. He was literally challenging the common thinking of the day.
In this section of Scripture we’re in, Jesus explains the difference between what people of his day assumed the Old Testament law meant and what it really means. He’s making clear the underlying spirit of the law, as opposed to the literal interpretation that focuses on the letter of the law. This points to a “third way” pattern of living … Read More